‣ This page has three prayers for the poor. Economic Justice for All, U.S. Catholic Bishops, 1986, #87. Explain that the principle of the Option for the Poor and Vulnerable means that God invites us to care in a special way for those who need the most help . You shall not oppress the poor or vulnerable. For the Church, the option for the poor is primarily a theological category rather than a cultural, sociological, political or philosophical one. Centesimus Annus (“The Hundredth Year,” Donders translation), Pope John Paul II, 1991, #58. In the present condition of global society, where injustices abound and growing numbers of people are deprived of basic human rights and considered expendable, the principle of the common good immediately becomes, logically and inevitably, a summons to solidarity and a preferential option for the poorest of our brothers and sisters. We have to state, without mincing words, that there is an inseparable bond between our faith and the poor. CST 101: Option for the Poor and Vulnerable - Duration: 4:27. This preferential option for the poor and vulnerable includes all who are marginalized in society, including unborn children, persons with disabilities, the elderly and terminally ill, and victims of injustice and oppression. This has been the opinion of the Fathers and Doctors of the church, who taught that people are bound to come to the aid of the poor and to do so not merely out of their superfluous goods. For example, the USCCB’s webpage on “The Option for the Poor and Vulnerable” has lots of Bible verses about the poor, but none about children. The closeness to the poor, the tender love of the vulnerable and destitute, the courage and resolution, the insults hurled, the pharisaic plotting against him, the doubts and the fears, the death threats and the public execution. “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. In a society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgment (Mt 25:31-46) and instructs us to put the needs of the poor and vulnerable first.” God is Love (Deus Caritas Est) Therefore everyone has the right to possess a sufficient amount of the earth’s goods for themselves and their family. Therefore, when instituting public policy one must always keep the "preferential option for the poor" at the forefront of one's mind. “You shall do no injustice in court. Leave them for the poor and the foreigner. Only, they asked us to remember the poor, the very thing I was eager to do. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. Search for: Menu Close. V “Blessed are the meek, for they shall inherit the earth. All Scripture quotations, unless otherwise indicated, are taken from The Holy Bible, English Standard Version. NOW, A year of stability, opportunity and hope, Artist finds comfort and the creativity of home, Business, philanthropy make sweet combination, Catholic Charities adopts Greater MSP Regional Indicators, Catholic Charities Announces Fundraising Milestone for Dorothy Day Center, Catholic Charities Announces New Board of Directors, Catholic Charities Announces New Director of Advocacy, Catholic Charities Announces New Sr. Director of Advocacy & Govt. From twenty years old and upward, all in Israel who are able to go to war, you and Aaron shall list them, company by company. From the Scriptures we learn that the justice of a society is tested and judged by its treatment of the poor. Our commitment does not consist exclusively in activities or programmes of promotion and assistance; what the Holy Spirit mobilizes is not an unruly activism, but above all an attentiveness which considers the other “in a certain sense as one with ourselves.” This loving attentiveness is the beginning of a true concern for their person which inspires me effectively to seek their good. Let us ask those who seek to lead and represent us how they will govern and vote on key issues of human life, human dignity and economic justice. ‣ Giving priority concern to the poor and vulnerable strengthens the health of the whole society. The first offers the least, the last and the lost to God and reflects on our response to the marginalized and vulnerable in our community. This obligation is deeply rooted in Christian belief. Biblical Quotes. I used to wonder. The life and dignity of millions of men, women and children hang in the balance. In a society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgment (Mt 25:31-46) and instructs us to put the needs of the poor and vulnerable first.” God is Love (Deus Caritas Est) St. Augustine on the Preferential Option for the Poor. It is no longer good for anything except to be thrown out and trampled under people's feet. “Blessed are the meek, for they shall inherit the earth. CST 101: Option for the Poor and Vulnerable - Duration: 4:27. In the Bible, God speaks often of the poor and needy. The option for the poor didn’t remain in the liberation theology camp, however. He longs for our love also.One form of loving surrender to God is to live as Jesus did, poor, chaste, and obedient. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’. “…Love for widows and orphans, prisoners, and the sick and needy of every kind, is as essential to [the Church] as the ministry of the sacraments and preaching of the Gospel.”. 235 Love for the poor is even one of the motives for the duty of working so as to "be able to give to those in need." P Whoever gives to the poor will not want, but he who hides his eyes will get many a curse. ... Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.”, He told them another parable. Option for the Poor and Vulnerable by learning about the story of the Leban family in the Philippines . ‣ . M Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. This option – as Benedict XVI has taught – “is implicit in our Christian faith in a God who became poor for us, so as to enrich us with his poverty.” This is why I want a Church which is poor and for the poor. Cite this page: Editor: Stephen Smith. This statement can best applied in how we treat the poor. For example, in the Gospel of Luke, Jesus explains his mission as bringing good news to the poor, liberty to captives, new sight to the blind and freedom to the downtrodden (Lk 4: 18 – 19). CST 101 is a 7-part video series presented by the USCCB and Catholic Relief Services on Catholic Social Teaching. This is why I want a Church which is poor and for the poor. Despite this, funding from rich countries to help the poor and vulnerable adapt to climate change is not even 1 percent of what is needed. 4:27. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. is a part of her constant tradition." “Blessed are the poor in spirit, for theirs is the kingdom of heaven. For with the measure you use it will be measured back to you.”. An Option for the Poor and Vulnerable unites us closely with a congregational patron, St. Alphonsus Liguori, who invites us “to rediscover the God of Jesus Christ, a God who is passionately in love with humanity; a God who hears the cry of the poor and who does not remain unmoved by injustice.” “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Share: Date Added: September 13, 2004. …The search for economic justice is also carried forward in the public square. The United States Conference of Catholic Bishops states, “A basic moral test is how our most vulnerable members are faring. Laudato Si’ (“Praise Be”), Pope Francis, 2015, Chapter 4, #158. ‣ Deuteronomy 15:11 says that the poor will always be with us. They were strongly affirmed as implications of Catholic social teaching by Pope John Paul II during his visit to Canada in 1984: “The needs of the poor take priority over the desires of the rich; the rights of workers over the maximization of profits; the preservation of the environment over uncontrolled industrial expansion; the production to meet social needs over production for military purposes.”. ‣ It is no longer I who live, but Christ who lives in me. “And when you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. U For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, ... Whoever has a bountiful eye will be blessed, for he shares his bread with the poor. At the same time as it proclaims the Gospel of the Lord, its Redeemer and Savior, the Church calls on all, especially the poor, the oppressed and the afflicted, to cooperate with God to bring about liberation from every sin and to build a world which will reach the fullness of creation only when it becomes the work of people for people. The spirit of the Lord is on me, for he has anointed me to bring the good news to the afflicted. Our Catholic tradition instructs us to put the needs of the poor and vulnerable first. You are handing over to him what is his. I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically. 2444 "The Church's love for the poor . E Sirach 4:1-10 Evangelium Vitae (“The Gospel of Life,” Donders translation), Pope John Paul II, 1995, #57. The fundamental moral criterion for all economic decisions, policies, and institutions is this: They must be at the service of all people, especially the poor. ‣ The Lord spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying, “Take a census of all the congregation of the people of Israel, by clans, by fathers' houses, according to the number of names, every male, head by head. For God has done what the law, weakened by the flesh, could not do. The United States Conference of Catholic Bishops states, “A basic moral test is how our most vulnerable members are faring. “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. 2 Bible Verses about Option For The Poor And Vulnerable Luke 10:30-37 ESV / 15 helpful votes Helpful Not Helpful Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 2 . “Lord, when did we see you hungry and feed you…” (Matt 25:31). The prime purpose of this special commitment to the poor is to enable them to become active participants in the life of society. We may differ on specifics and priorities, but let us come together — across economic, ideological and ethnic lines — to work for a society and economy offering more justice and opportunity, especially for the poor. The Poor deserve not just a few alms; they have a claim for justice." Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the Lord Jesus Christ. PREFERENTIAL OPTION FOR THE POOR AND VULNERABLE / Catholic Social Teaching 3 • Christ taught that when we feed the hungry, offer hospitality to the stranger, clothe the naked, look after the sick and visit those imprisoned, we are looking after Him. Charles M. Blow. Evangelium Vitae (“The Gospel of Life,” Donders translation), Pope John Paul II, 1995, #48. In a society marred by deepening division s between rich and poor, our tradition recalls the story of the Last Judgement (Mt 25:31-46) and instructs us to put the needs of the poor and vulnerable first. Contact me: openbibleinfo (at) gmail.com. Economic Justice for All, U.S. Catholic Bishops, 1986, #123. The Catholic social teaching theme of the option for the poor and vulnerable is one of utmost importance. Laudato Si’ (“Praise Be”), Pope Francis, 2015, Chapter 1, #30. A key theme of Catholic Social Teaching is the “Option for the Poor and Vulnerable.” As a society, we can measure our compassion and morality by how our most vulnerable members are treated. Open your mouth for the mute, for the rights of all who are destitute. Mandate and Goals for the Subcommittee on CCHD; CSMG Diversity Initiative; Intercessory Prayers for Life; Life Issues Forum: High Court Decisively Affirms Religious Liberty He has sent me… to let the oppressed go free. And these are the names of the men who shall assist you. Climate change is...a gross injustice-poor people in developing countries bear over 90% of the burden-through death, disease, destitution and financial loss-yet are least responsible for creating the problem. in 1968 in a letter to the Jesuits of Latin America.As a developed theological principle it was first articulated by Fr. Gustavo Gutierrez, O.P. Job 34:20-28 The Lord hears the cry of the poor. Learn vocabulary, terms, and more with flashcards, games, and other study tools. For what has been given in common for the use of all, you have arrogated to yourself. This presence requires the Church to make a preferential option for those who are poor and vulnerable. He was a mystic and a pilgrim who lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. ‣ 158. And the eyes of all in the synagogue were fixed on him. Although Francis, like his predecessors, makes good use of the church’s social doctrine, this traditional teaching should not be confused with the broader horizon to be found in his theological-pastoral option. These people suffer from oppression, as well as powerlessness. Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause. Pope Benedict XVI maintained that all the poor and vulnerable must have their basic needs met with heartfelt concern and service rendered in humility. ‣ G And when did we see you a stranger and welcome you, or naked and clothe you? Preferential Option for the Poor. Topical Bible Our obligations to the one human family stretch across space and time. Global Climate Change: A Plea for Dialogue, Prudence, and the Common Good, U.S. Conference of Catholic Bishops (USCCB), 2001, #25. As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight,’” John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor. Quotes By Genres. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”, You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the Lord your God will bless you in all your work and in all that you undertake. Famous Quotes About the Poor and Poverty. God will hear their cry. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’. “If among you, one of your brothers should become poor, in any of your towns within your land that the Lord your God is giving you, you shall not harden your heart or shut your hand against your poor brother, but you shall open your hand to him and lend him sufficient for his need, whatever it may be. . Option for the Poor and Vulnerable “A basic moral test is how our most vulnerable members are faring. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. And to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness. Climate change is...a gross injustice-poor people in developing countries bear over 90% of the burden-through death, disease, destitution and financial loss-yet are least responsible for creating the problem. Your princes are rebels and companions of thieves. Without friendship, an option for the poor can easily become commitment to an abstraction (to a social class, a race, a culture, an idea). your own Pins on Pinterest Theme 4: Option for the Poor and Vulnerable . ‣ Otherwise their continued greed will certainly call down upon them the judgment of God and the wrath of the poor, with consequences no one can foretell. © 2020 Catholic Charities of St. Paul and Minneapolis, DONATE This presence requires the Church to make a preferential option for those who are poor and vulnerable. I The preferential option for the poor is ultimately a question of friendship. The Lord is a stronghold for the oppressed, a stronghold in times of trouble. Catholic scholars coined the phrase “God’s preferential option for the poor” to describe a phenomenon they found throughout both the Old and New Testaments: God’s partiality toward the poor and the disadvantaged. For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. The following nine quotes, all attributed to Jesus in the New Testament, demonstrate just how important helping the poor is to basic Christian faith. God’s Reign is one of justice, love and peace. Decisions must be judged in light of what they do for the poor, what they do to the poor, and what they enable the poor to do for themselves. The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? In fact, the deterioration of the environment and of society affects the most vulnerable people on the planet: “Both everyday experience and scientific research show that the gravest effects of all attacks on the environment are suffered by the poorest”. This resource provides an overview of the social teaching on the Option for the Poor and Vulnerable, one of the basic tenets of CST. A consistent theme of Catholic social teaching is the option or love of preference for the poor. It will be necessary above all to abandon a mentality in which the poor – as individuals and as peoples – are considered a burden, as irksome intruders trying to consume what others have produced… The advancement of the poor constitutes a great opportunity for the moral, cultural and even economic growth of all humanity. God shows the poor “his first mercy”. “Blessed are those who mourn, for they shall be comforted. H ‣ Blessed are you who are poor. If a thief is found breaking in and is struck so that he dies, there shall be no bloodguilt for him. C POVERTY FOR NO ONE. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ ... Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. As individuals and as a nation, therefore, we are called to make a fundamental “option for the poor”. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. They have much to teach us. This theme parallels Jesus’ teachings, especially His parable of the Last Judgement (Matthew 25:31-46). It is especially important we look at public policy decisions in terms of how they affect the poor. Listening to the cry of those who suffer violence and are oppressed by unjust systems and structures, and hearing the appeal of a world that by its perversity contradicts the plan of its Creator, we have shared our awareness of the Church’s vocation to be present in the heart of the world by proclaiming the Good News to the poor, freedom to the oppressed, and joy to the afflicted. The superfluities of the rich are the necessities of the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor.”, And the scroll of the prophet Isaiah was given to him. 37. True love is always contemplative, and permits us to serve the other not out of necessity or vanity, but rather because he or she is beautiful above and beyond mere appearances: “The love by which we find the other pleasing leads us to offer him something freely.” The poor person, when loved, “is esteemed as of great value,” and this is what makes the authentic option for the poor differ from any other ideology, from any attempt to exploit the poor for one’s own personal or political interest. ‣ And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. Who has believed what he has heard from us? Populorum Progressio (“On the Development of Peoples”), Pope Paul VI, 1967, #49. ‣ They are a good way to spark interest in someone who might not typically be interested in the issue of global poverty, but has an interest in the person you are quoting. God does not demand much of you. Preferential care should be shown to poor and vulnerable people, whose needs and rights are given special attention in God’s eyes. They have grown fat and sleek. He is the patron saint of all who study and work in the area of ecology, and always, “the poor are the privileged recipients of the Gospel”, and the fact that it is freely preached to them is a sign of the kingdom that Jesus came to establish. Bible verses about God’s commands to care for the poor Leviticus 19:9-10 (NIV) “When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. The quality of the national discussion about our economic future will affect the poor most of all, in this country and throughout the world. Seeing their poverty, hearing their cries and knowing their sufferings, we are scandalized because we know that there is enough food for everyone and that hunger is the result of a poor distribution of goods and income. He unrolled the scroll and found the place where it was written, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. In this election year, while others are campaigning for office, let us campaign for the poor and vulnerable and for greater economic justice. …In our work and citizenship, our economic, political and personal choices we must reach out to “the least of these” and seek the common good. The option for the poor does not mean pitting one group against another, but rather, it calls us to strengthen the whole community by assisting those who are most vulnerable. Experiences of poverty, hunger, homelessness or any other traumatic experience, should not define a person. Others welcome the teaching on the “option for the poor,” the duties of government to protect the weak, the warnings against unbridled capitalism, but seem to ignore the centrality of family, the emphasis on economic initiative, and the warnings against the bureaucratic excesses of a “social assistance” state. This love is inspired by the Gospel of the Beatitudes, of the poverty of Jesus, and of his concern for the poor. Laudato Si’ (“Praise Be”), Pope Francis, 2015, #10. T The option for the poor reminds us of God’s preferential love for the poorest and most vulnerable people. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor.” And he rolled up the scroll and gave it back to the attendant and sat down. Option for the Poor and Vulnerable. MAKE A DONATION. 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