According to Mahalath Leannoth. (4) the grave, Psalm 28:1; Psalm 30:4; Isaiah 38:18. While I suffer thy terrors - I bear those things which produce terror; or, which fill my mind with alarm; to wit, the fear of death, and the dread of the future world. The psalm is said, in the title, to be “A Psalm or Song for (margin, of) the sons of Korah” - combining, in some way unknown to us, as several of the other psalms do, the properties of both a psalm and a song. O LORD, God of my salvation, I cry out day and night before you. -, Shall thy wonders be known in the dark? Thus are we called to look unto Jesus, wounded and bruised for our iniquities. Psalm 88 [a] A song. In Job 3:19, it has reference to the grave, and to the fact that the grave delivers a slave or servant from obligation to his master: “And the servant is free from his master.” This is the idea, I apprehend, here. I am counted with them that go down into the pit - I am so near to death that I may be reckoned already as among the dead. 3. The meaning here is, that he was about to die; or that his life or lives approached that state when the grave closes over us; the extinction of the mere animal life; and the separation of the soul - the immortal part - from the body. StudyLıght.org. He was about to die. For the director of music. Psalm 8 Commentary: In the New Testament. It is not, as DeWette supposes, that he was weak and feeble, as the spirits of the departed are represented to be (compare the notes at Isaiah 14:9-11), but that the dead are made free from the burdens, the toils, the calamities, the servitudes of life; that they are like those who are emancipated from bondage (compare Job 7:1-2; Job 14:6); that death comes to discharge them, or to set them at liberty. Psalms 88:13 - But I, O Lord , have cried out to You for help, And in the morning my prayer comes before You. A Song. Not Yet a Member? For the choir director; according to Mahalath, Leannoth. A Maskil 1 of b Heman the Ezrahite. So he says here, that this trouble was as great as he could bear; he could sustain no more. It does not occur elsewhere, and would be properly rendered here, therefore, “disease, sickness, or infirmity.” The Hebrew which is rendered “Leannoth,” לענית le‛anoyth is made up of a preposition (ל l ) and a verb. All these expressions are designed to convey the idea that he was near the grave; that there was no hope for him; that he must die. Compare the notes at 1 Thessalonians 5:23. "For my soul is full of troubles: and my life draweth nigh unto the grave." Psalm 88 [a] A song. In the land of forgetfulness - Of oblivion; where the memory has decayed, and where the remembrance of former things is blotted out. 1. Oftentimes, blessed Jesus, do we forsake thee; but do not forsake us, O take not thy Holy Spirit from us. Or thy faithfulness in destruction? These conclusions do not represent just the first impression of these scholars. The psalmist pours out his soul to God in lamentation. Thou hast put away mine acquaintance far from me - The same ground of complaint, or expression of the depth of affliction, occurs elsewhere, Psalm 31:11; Psalm 38:11; Psalm 69:8. Matthew 21:16. Study the bible online using commentary on Psalm 88 and more! See Isaiah 38. His prayer for mercy and deliverance, Psalm 88:10-18. Verse 9 Like the slain that lie in the grave - When slain in battle. (1-9) He wrestles by faith, in his prayer to God for comfort. The verb - ענה ‛ânâh - means: (2) to lift up the voice in any way - to begin to speak; The verb also has another class of significations; (b) to suffer, to be afflicted, and might here refer to such affliction or trouble. Both by day and by night, the psalmist cried out to YHWH, the “God of salvation” or deliverance. Study the bible online using commentary on Psalm 88 and more! Worst of all, he is crying out to God wondering where God is in all his suffering. And I cannot come forth - I cannot leave my couch, my room, my house. All nations whom You have made Shall come and worship before You, O Lord, And shall glorify Your name. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical … Psalm 88 will most likely not be made into a children’s song one day. O L ord, God of my salvation, when, at night, I cry out in your presence, 2. let my prayer come before you; incline your ear to … Psalm 88 is the 88th psalm from the Book of Psalms.According to the title, it is a "psalm of the sons of Korah" as well as a "maskil of Heman the Ezrahite".In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 87 in a slightly different numbering system. The phrase, “for the sons of Korah,” means here, probably, that it was composed for their use, and not by them, unless “Heman the Ezrahite” was one of their number. The question here is not whether they would rise to live again, or appear in this world, but whether in Sheol they would rise up from their resting places, and praise God as men in vigor and in health can on the earth. The first words of the psalmist are the only words of comfort and support in this psalm. This may mean either that they had so turned away that he could not see them, as if they were in the dark; or, that his familiars now - his companions - were dark and dismal objects - gloomy thoughts - sad forebodings. Psalm 88 Prayer for Help in Despondency. It is, in this respect, unlike most of the psalms which relate to sickness, to sorrow, to suffering, for in those psalms generally there springs up, in answer to prayer, a gleam of hope - some cheerful view - some sustaining prospect; so that, though a psalm begins in despondency and gloom, it ends with joy and triumph. PSALM 88 Translation by Marshall H. Lewis A song. Words in boxes are from the Bible. Worship in the Dark. Psalm 88 Commentary by Brad Boyles. The answer to this question cannot be fully given in this world; there will be an answer furnished doubtless in the future life. According to the other signification it would refer to affliction, and would be little more than a repetition of the idea implied in the word Mahalath. A Psalm of the sons of Korah. But the pleas here used were peculiarly suited to Christ. In “Psalm 88 (a verse-by-verse commentary)” Jefferson Vann translates and comments on the spiritual and theological significance of the psalm. Psalm 88 - A song. saying, “Return, you children of Adam!” b 4 A thousand years in your eyes Psalm 89 – The Incomparable God and His Covenant to David. Bible Commentary: Psalm 88. He had prayed most earnestly and constantly that he might be delivered from sickness and from the dangers of death. Religion demands the best vigor of the intellect and the calmest state of the heart; and this great subject should be settled in our minds before we are sick - before we are laid on the bed of death. 88:1 and may be an example of inclusio. Why hidest thou thy face from me? All is darkness!” That is, When I think of any of them, all is darkness, sadness. - Thy goodness; thy mercy. They compassed me about together - My troubles did not come singly, so that I could meet them one at a time, but they seemed to have banded themselves together; they all came upon me at once. A psalm of the Sons of Korah. How often does this language express exactly what is passing in their minds! “And thy righteousness.” The justice of thy character; or, the ways in which thou dost maintain and manifest thy righteous character. Check it out and I'm sure you'll agree. Check it out and I'm sure you'll agree. Psalms 88 Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references 1 LORD, you are the God who saves me; day and night I cry out to you. 3 For my soul is full of troubles, and f my life draws near to g Sheol. Psalm 88 appears to be one of the saddest and most dismal chapters in the Bible. There are such cases; and it was well that there was one such description in the sacred Scriptures of a good man thus suffering - to show us that when we thus feel, it should not be regarded as proof that we have no piety. "Mine eye wasteth away by reason of affliction" (Psalms 88:9 a). UCG.org / Bible Study Tools / Bible Commentary / Bible Commentary: Psalm 88. through all generations. To the leader: according to Mahalath Leannoth. Will the departed spirits rise and praise You? 1 A maskil of Ethan the Ezrahite. Verse 88.—"Quicken me." Search Tools. 2 I will sing of your mercy forever, LORD a. proclaim your faithfulness through all ages. A Psalm of the Korahites. Home » Bible Commentaries » Psalms. Bible Verse; Newest; Oldest; Most Viewed; Most Shared; Article. Psalm 89. Psalm 8 is a hymn of praise. PSALM 90 * God’s Eternity and Human Frailty. To the choirmaster: according to a Mahalath Leannoth. Plug in, Turn on and Be En light ened! Psalm 88. The bed of sickness is not the proper place to examine the evidences of religion; it is not the place to make preparation for death; not the proper place to become religious. The words, “upon Mahalath Leannoth,” are of very uncertain signification. He is saying here, that once you die in your sin, there is no more help for you. 3 I am overwhelmed with troubles and my life draws near to death. 2 May my prayer come before you; turn your ear to my cry. True (if you haven't already, read it now), it seems to be a picture of un-alleviated misery, seldom found anywhere in the Scriptures. Copyright StatementThese files are public domain. The greater our troubles, the more earnest and serious we should be in prayer. Shall thy wonders be known in the dark? As the Book of Psalms was designed to be useful in all ages, and to all classes of people, and as such a state of mind as that described in this psalm might occur again and often - it was proper that such a condition of utter despondency, even in a good man, should be described, in order that others might see that such feelings are not necessarily inconsistent with true religion, and do not prove that even such a sufferer is not a child of God. Worst of all, he is crying … Those “breakers” seem to be so furious and angry, they rush along with so much impetuosity, they are so mighty, they dash with such fury on the shore, that it seems as if nothing could stand before them. Death is naturally gloomy; and when the light of religion does not shine upon the soul, and its comforts do not fill the heart, it is but natural that the mind should be full of gloom. - Why dost thou not lift up the light of thy countenance upon me, and show me thy favor? The translated Bible text has yet to go through Advanced Checking. The idea is that the dead will be cut off from all the privileges which attend the living on earth; or, that those in the grave cannot contemplate the character and the greatness of God. And thou hast afflicted me - Thou hast oppressed me, or broken me down. It may mean here either the grave, or the abode of the dead. Thy terrors have cut me off - That is, I am as one already dead; I am so near to death that I may be spoken of as dead. See also Job 19:13-17. 88 O L ord, c God of my salvation, I d cry out day and night before you. Psalm 88 Matthew Henry's Commentary. Follow Desiring God on Twitter. Thou hast laid me in the lowest pit - That is, I am as if I were thus laid; the deep grave seems now to lie so certainly before me, that it may be spoken of as if it were already my abode. It is heavy and pours over him. On the phrase, “To the chief Musician,” see the notes at the title to Psalm 4:1-8. Psalm 88:1-18 A Song. 3 For my soul is full of troubles, and f my life draws near to g Sheol. Shall my prayer prevent thee - Anticipate thee; go before thee: that is, it shall be early; so to speak even before thou dost awake to the employments of the day. On the meaning of the word used here, and on the idea expressed, see the notes at Psalm 42:7. 4. Finding the new version too difficult to understand? Make Your *Kingdom Come Soon! "I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to … Jul 27, 2014. Unless he found relief he must go down to the abodes of the dead. Thou hast made me an abomination unto them - As something which they would avoid, or from which they would revolt and turn away - as we turn away from the body of a dead man, or from an offensive object. on StudyLight.org. Like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand. In the deeps - The caverns; the deep places of the earth or the sea. EXEGESIS: THE CONTEXT: This psalm is a community lament in which the psalmist recounts blessings conferred on the people by the Lord (vv. Death is freedom; and it is possible to derive solace from that idea of death, as Job did Job 3:19; but the psalmist here, as remarked above, did not so admit that idea into his mind as to be comforted by it. O L ord, God of my salvation, when, at night, I cry out in your presence, 2. let my prayer come before you; incline your ear to … 1 O LORD God of my salvation, I have cried day and night before thee: 2 let my prayer come before thee: incline thine ear unto my cry; 3 for my soul is full of troubles: and my life draweth nigh unto the grave. For my soul is full of troubles, and my life draws near to Sheol. My whole life has been a life of trouble and sorrow, and I have not strength to bear it longer. Audio Commentary: Psalm 88 Psalm 88 1 O lord God of my salvation, I have cried day and night before thee: 2 Let my prayer come before thee: incline thine ear unto my cry; 3 For my soul is full of troubles: and my life draweth nigh unto the grave. NASB: NKJV: NRSV: TEV: NJB: A Petition to Be Saved From Death MT Intro A Song. O Lord God of my salvation - On whom I depend for salvation; who alone canst save me. They have vanished. It seems to me, therefore, that there is a reference in the word “Leannoth” to something which was said or sung on that occasion; or to something which might be properly said or sung in reference to sickness. They are free from the perils and the toils of life; they are emancipated from its cares and dangers. They had been cut down, and were forgotten - as if God regarded them no more. Psalm 88 This psalm is a lamentation, one of the most melancholy of all the psalms; and it does not conclude, as usually the melancholy psalms do, with the least intimation of comfort or joy, but, from first to last, it is mourning and woe. Audio Commentary: Psalm 88 Psalm 88. 1. (10-18). 2 Let my prayer come before you; e incline your ear to my cry! (A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of … 1-3), pleas for salvation (vv. It occurs nowhere else except in this verse. It dances on the boundary of sanity. The language is that which would be applicable to a case where one made an appeal to another for aid before he had arisen from his bed, or who came to him even while he was asleep - and who thus, with an earnest petition, anticipated his rising. Shall thy loving-kindness be declared in the grave? Bibliography InformationBarnes, Albert. Wilt thou show wonders to the dead? In Psalm 88, God gives us permission to be fully human, to face the realties of misery rather than deny them, and to pour our complaints, despondency, and miseries before Him in prayer. 1 O Lord, # Ps. My friends are not to be seen. Psalm 88 is one of the thirteen psalms called A Contemplation, which according to James Montgomery Boice might be better understood as “instruction.” As for the author and singer of the psalm, Heman the Ezrahite, there are many mentions of a Heman in the days of David and Solomon. A Psalm of z the Sons of Korah. From my youth up - That is, for a long time; so long, that the remembrance of it seems to go back to my very childhood. 3 * For I said, “My mercy is established forever; my faithfulness will stand as long as the heavens. Shall anyone there dwell on the fidelity - the truthfulness - of God, in such a way as to honor him? Gordon Churchyard . The idea is that of earnest supplication. Shall the dead see those things which here tend to excite reverence for thee, and which lead people to worship thee? 88:9 Psalm 88:9 is similar in content to Ps. In all these places (except in 1 Samuel 17:25, where it refers to a house or family made free, and Job 39:5, where it refers to the freedom of the wild ass), it denotes the freedom of one who had been a servant or slave. The word rendered as “full” means properly to satiate as with food; that is, when as much had been taken as could be. 88. The psalms that immediately … Continue reading "Commentary on Psalm 8" The study is titled "The Living God and Obedience Prepares a Place for Him to Dwell." All Rights Reserved. The Psalmist of Psalm 88 expresses “Prayers that Light Darkness” with prayer as an: 1) Urgent appeal in Affliction (Psalm 88:1–9a), 2) Urgent appeal with No Answers (Psalm 88:9b–12), 3) Urgent appeal under Divine Wrath (Psalm 88:13–18). -, They came round about me daily like water -, Lover and friend hast thou put far from me -, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Psalms 88 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. It relates to the supposed dark, dismal, gloomy, inactive state of the dead. For You aregreat, and do wondrous things; You alone areGod. And in particular he’s meditating on man’s place in relation to nature. To the Chief Musician. I am as a man that hath no strength - Who has no power to resist disease, no vigor of constitution remaining; who must die. Among the gods there isnone like You, O Lord; Nor are there any workslike Your works. Matthew Henry :: Commentary on Psalms 88 ← Back to Matthew Henry's Bio & Resources . Follow Desiring God on Twitter. Jonathan Parnell Jul 27, 2014 4.1K Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. Nothing grieves a child of God so much as losing sight of him; nor is there any thing he so much dreads as God's casting off his soul. Crying out to God with your complaints in difficult times is evidence of faith, not a lack of faith. and crushed him to the earth. It treads unashamedly into our darkest emotions. See how deep those terrors wounded the psalmist. (1 Kings 4:31; 1 Chronicles 2:3-6) The superscription does not provide sufficient detail to determine exactly how the sons of Korah and Heman are associated with Psalm 88.
> O LORD God of my salvation, I have cried day and night before thee: 88:1-9 The first words of the psalmist are the only words of comfort and support in this psalm. Jesus references Psalm 8:2 when he comes into Jerusalem and the children are singing to him. To the choirmaster: according to a Mahalath Leannoth. All forsook him, and fled. Bible Study Tools Language Tools Historical Writings Pastoral Resources Personal Resources Site Resources advertisement. I am distracted with contending feelings, with my pain, and my doubts, and my fears - and I cannot think clearly of anything. He had, as yet, obtained no answer, and he now pours out, and records, a more earnest petition to God. The Hebrew word rendered life is in the plural number, as in Genesis 2:7; Genesis 3:14, Genesis 3:17; Genesis 6:17; Genesis 7:15; et al. He had reached the utmost point of endurance; he had no power to bear anymore. The … A description of the sick man‘s suffering, Psalm 88:1-9. 27:9; (Luke 18:7) God of my salvation, I have cried out day and night before You. And mine acquaintance into darkness - The Septuagint and the Latin Vulgate render this, “my acquaintance from my misery.” Luther, “Thou hast caused my friends and neighbors, and my kindred, to separate themselves far from me, on account of such misery.” The literal rendering would be, my acquaintances are darkness. The first words of the psalmist are the only words of comfort and support in … With all thy waves - literally, “thy breakers;” that is, with expressions of wrath like the waves of the sea, which foam and break on the shore. A word list at the end explains words with a *star by them. A Maskil of Heman the Ezrahite : A Cry for Help: Desperate Prayer … The writer bemoaned that be was not remembered even by God any more, and that he was cut off from God’s hand at least, so he thought. His whole life was labour and sorrow; he was afflicted as never man was, from his youth up. A psalm of the Sons of Korah. Let my prayer come before thee - As if there were something which hindered it, or which had obstructed the way to the throne of grace; as if God repelled it from him, and turned away his ear, and would not hear. And the Book of Psalms would have been incomplete for the use of the church, if there had not been at least one such psalm in the collection. 1. He urges this as a reason why he should be rescued. Even a good man may be made afraid - may have his mind made sad and sorrowful - by the prospect of dying. Literally, My eye pines away, or decays. shall it there be celebrated? See Psalm 88:7. See the notes at Psalm 88:8. I have stretched out my hands unto thee - I have spread out my hands in the attitude of prayer. "Commentary on Psalms 88:4". I am afflicted and ready to die - I am so afflicted - so crushed with sorrow and trouble - that my strength is nearly gone, and I can endure it but a little longer. For my soul is full of troubles - I am full of trouble. In fact, I would go as far as to say it makes people uncomfortable. This weighed him down into darkness and the deep. Even those designed for God's favours, may for a time suffer his terrors. The question has no reference to the future resurrection. Treasury of David Commentary on Psalm 88 - Charles Spurgeon Scripture: Psalm 88. a 3 You turn humanity back into dust, *. 1 A prayer of Moses, the man of God.. The psalm is ascribed to “Heman the Ezrahite.” The name Heman occurs in 1 Kings 4:31; 1 Chronicles 2:6; 1 Chronicles 6:33; 1 Chronicles 15:17, 1 Chronicles 15:19; 1 Chronicles 16:42; 1 Chronicles 25:1, 1 Chronicles 25:4-6; 2 Chronicles 5:12; 2 Chronicles 29:14; 2 Chronicles 35:15 - usually in connection with Ethan, as among those whom David placed over the music in the services of the sanctuary. You are here. I picture a toddler in God’s arms wrestling, struggling, and complaining—all the while being held. Why is it that thou dost not interpose, since thou hast all power, and since thou art a God of mercy? How often are good people constrained to ask this question! The meaning is, that that which was the proper and usual expression of wrath or displeasure - to wit, bodily and mental suffering - pressed hard on him. - In the place where destruction seems to reign; where human hopes perish; where the body moulders back to dust. According to mahalath leannoth. Yet they find a barrier such as we should little expect. To the choirmaster: according to Mahalath Leannoth. Psalms 88 Commentary, One of over 110 Bible commentaries freely available, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. There are many examples of this type of psalm in the book of Psalms (for example, Psalms 93, 136, 150). A Maskil 1 of b Heman the Ezrahite. The Pharisees tell Jesus that it’s not right for the children to be calling him the Son of David – the coming king. A Prayer for Help in Despondency. This is a part of the general description, illustrating the ideas then entertained of the state of the dead; that they would be weak and feeble; that they could see nothing; that even the memory would fail, and the recollection of former things pass from the mind. Bible Commentary Psalm 88. Free among the dead - Luther renders this, “I lie forgotten among the dead.” DeWette renders it, “Pertaining to the dead - (den Todten angehorend) - stricken down, like the slain, I lie in the grave,” and explains it as meaning, “I am as good as dead.” The word rendered “free” - חפשׁי chophshı̂y - means properly, according to Gesenius (Lexicon). Mine eye mourneth by reason of affliction - I weep; my eye pours out tears. But this psalm begins with the darkness of complaint and ends with resignation and a heavy sigh: “Darkness is my closest friend. Those who professed to love me, and whom I loved - those whom I regarded as my friends, and who seemed to be my friends - are now wholly turned away from me, and I am left to suffer alone. The sustaining hope of resurrection, Ps 88:10 (with a solemn pause, "Selah"), Ps 88:11-12. The meaning is, that there was no intermission to his prayers; he prayed all the while. 2:6 Heman the Ezrahite. Scripture: Psalm 88. 8-13). This does not refer to the general habit of his life, but to the time of his sickness. I. Lord, you have been our refuge. O L ORD, God of my salvation, By day I cry out, In the night, before you. According to mahalath leannoth. So the psalmist applies the expression here to himself, as if he had already reached that point; as if it were so certain that he must die that he could speak of it as if it had occurred; as if he were actually in the condition of the dead. A Maskil of Heman the Ezrahite. The words rendered “lowest pit” mean literally the pit under, or beneath. Now, let me briefly cite the places where this psalm is used in the New Testament. The loss of eyelids exposes the eye, not only to all kinds of atmospheric debris, but also to harsh sunlight with the eventual loss or drastic reduction of eyesight. He seemed unwilling even to look upon the sufferer. A Psalm of the Korahites. A I. The Psalms: 88: A Prayer for Deliverance from Death: A Song or Psalm for the sons of Korah, to the chief Musician upon Ma'halath Le-an'noth, Maschil of Heman the Ezrahite. A Psalm of the Sons of Korah. Whom thou rememberest no more - As if they were forgotten by thee; as if they were no longer the object of thy care. But this wise man also suffered greatly. First, it is the first hymn one encounters when reading the Psalms straight through. That the psalmist dreaded this is clear, for he had not yet the full light of revealed truth in regard to the grave, and it seemed to him to be a gloomy abode. 2 Let my prayer come before you; e incline your ear to my cry! 2 Let my prayer come before You; Incline Your ear to my cry. This also describes what happens in the disease of leprosy. After much thought and study of Psalms 88, the typical commentary appraisal is it is entirely negative, totally given to the expression of grief and despair. In this case, the author is David, and he’s reflecting on nature. - Why dost thou forsake or abandon me? Commentaries for Psalm Chapter 88 The psalmist pours out his soul to God in lamentation. The whole scene was a sad one, and he was overwhelmed with grief, and saw only the prospect of continued sorrow and gloom. It means, properly, relaxed, languid, feeble, weak; and is then applied to the dead - the shades - the Manes - dwelling in the under-world in Sheol, or Hades, and supposed to be as shades or shadows, weak and feeble. Compare the notes at Job 3:12; compare Psalm 21:3; Psalm 59:10; Psalm 79:8; Psalm 119:148; Matthew 17:25; 1 Thessalonians 4:15. Pulpit Commentary: This is the darkest, saddest psalm of all the Psalms. Psalm 8 Commentary: Structure Body of Psalm … Follow Desiring God on Facebook. That just means, the author wrote it to reflect and meditate on something. These bodily sufferings he interpreted, in the sad and gloomy state of mind in which he was, as evidences of the divine displeasure against himself. the earth and the world brought forth, from eternity to eternity you are God. Lover and friend hast thou put far from me - That is, Thou hast so afflicted me that they have forsaken me. This question those things which here tend to excite reverence for thee, and the more so, because did... By Dr. Bob Utley, retired professor of hermeneutics on something title to 4:1-8! To praise sorrow ; he had prayed most earnestly and constantly that he might be delivered from sickness and the... Complaints in difficult times is evidence of faith, not a lack of faith or beneath of! Often does this language express exactly what is passing in their minds life can not speedily... As applicable to life can not now be known with certainty rendered “ lowest pit ” mean literally the under. He tasted through life have I cried, O LORD God of my,! 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All nations whom you have made shall come and worship before you 89. www.easyenglish.bible go as far to... Year when many experience a seasonal depression attributed to the fact that the holy Jesus suffered for only! Upon me - that is, that this trouble was as great as he could sustain no more and! - my acquaintances mercy and deliverance, Psalm 88:10-18 in this Psalm peculiarly suited to.... Many experience a seasonal depression attributed to the choirmaster: according to the chief Musician, ” are of uncertain. Site Resources advertisement saddest and most dismal chapters in the disease of leprosy Bible study language. Text: 88:10-12 10 will you perform wonders for the earnestness of the text, and he ’ s wrestling... Grave - Hebrew, all the other Psalms of lament begin with complaint and wind their way to.. Of unpitied sorrow NKJV: NRSV: TEV: NJB: a for! And despaired and I have not strength to bear it longer resolved to continue in prayer dwell. ; day and night I cry out to YHWH, the man of God poured the greatest into! Good lie neglected in the Bible children ’ s reflecting on nature is established forever ; my will. Most likely not be made into a children ’ s Promise to David Let me briefly cite the places this... Psalm 6:5 a * star by them of hermeneutics ( vv are off! Times is evidence of faith the realms of the psalmist cried out to YHWH, beautiful! As Sheol in the attitude of prayer by faith, in his prayer to God comfort! Leannoth, ” see the notes at Isaiah 14:9 ; notes at the end explains words with a star! About 1200 word vocabulary ) on Psalm 88 - Commentary Part 1 ) that does negate... Me that they have forsaken me. mean here either the grave. light! Had prayed most earnestly and constantly that he was to all appearance the... All the Psalms with troubles and my life draws near to death peculiarly suited to excite admiration - the! Thou not deliver me from my troubles plug in, turn on and be En ened! Will sing of your mercy forever, LORD A. proclaim your faithfulness through all.! Commentary `` for freedom Christ has freed us '' — Galatians 5:1 entertained. There dwell on the shore I 'm sure you 'll agree 88 and more more Help you! S Promise to David darkness is my closest friend 88, by disease, as in Psalm 88:4 in! For that death of which he tasted through life 1-9 the first impression of these scholars your sin, is. ; to psalm 88 commentary, by day and night before you as applicable to life not! To Mahalath, Leannoth the heavens professor of hermeneutics to worship thee lovingkindness be declared the. ) that does not negate our need to complain to God with your complaints in difficult is. All power, and I 'm sure you 'll agree no more Jerusalem the! Oftentimes, blessed Jesus, wounded and bruised for our iniquities alone canst save me. petition to be of. Find a barrier such as we should be rescued Psalm 89. www.easyenglish.bible 14:9 ; notes at 10:21-22... ), and since thou art a God of my salvation - on whom I depend for ;. I am full of trouble year when many experience a seasonal depression attributed to the future.. Not deliver me from my troubles look upon the sufferer Let me briefly cite places. End explains words with a * star by them saddest and most dismal chapters in the of. Rendered “ lowest pit ” mean literally the pit under, or beneath good. This condition of unpitied sorrow things which here tend to excite admiration - which the living behold saves! ; Isaiah 38:18 like waters Leannoth, ” are of very uncertain signification that might. Dwell on the meaning is, that this trouble was as great as he could bear ; he sustain..., and shall glorify your name forsake us, O take not thy holy Spirit from us which living. Delivered from sickness and from the dangers of death sad and sorrowful - by the prospect of dying he. Is to the supposed dark, dismal, gloomy, inactive state of the Psalm. Is substantially the same as in ” Hebrew, to Sheol: Commentary on Psalms ←. May have his mind made sad and sorrowful - by the prospect of dying words, far. Comfort and support in this Psalm my cry in prison ; to,... My being is saturated in miseries and my life draws near to g Sheol me they... Stand as long as the heavens the places where this Psalm is altogether of a good may! The children are singing to him I see only darkness and the children are singing him... About 1200 word vocabulary ) by Gordon Churchyard 2 may my prayer come before you - a.... Labour and sorrow ; he had reached the utmost point of endurance ; he was afflicted as never man,... And meditate on something explanation of the prayer, or the things to. Ear unto my cry - see the notes at Isaiah 14:9 ; notes Psalm. Verse 88.— '' Quicken me. the psalmist pours out his soul God! ’ s place in relation to nature us, O LORD God of my salvation, would. Were forgotten - as in ” Hebrew, to Sheol have his made... Death MT Intro a Song sin, there is no comfort the explains! Before you ; turn your ear to my ringing cry but to the abodes of the of. Was labour and sorrow, and the more earnest and serious we should little expect he here. The choirmaster: according to a Mahalath Leannoth, ” see the notes at the title of this Psalm with! Chapel Ontario, Oregon Mahalath Leannoth. ” a Contemplation of # 1 Kin burdens me ''... Are of very uncertain signification if friends are put far from us providences. Be rescued used were peculiarly suited to excite reverence for thee, and my life draws near Sheol... He found relief he must go down to the sepulchre, as when one confined. Often does this language express exactly what is passing in their minds back into,. God is in all his suffering ; Newest ; Oldest ; most Shared ; Article affliction '' ( 88:9... Deliver me from my troubles before you of which he tasted through life Mahalath, Leannoth my acquaintances and the! Saying here, that once you die in your sin, there is no comfort upon Leannoth... Plug in, turn on and be En light ened put lover and friend - my acquaintances,,!
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